Church of St. Nicholas, Myra (Kale/Demre):
The Church of St. Nicholas in ancient Myra (modern Kale or Demre) is a ruined Byzantine church containing the tomb of St. Nicholas of Myra (the inspiration for Santa Claus), as well as many fine mosaics and murals.Pictures courtesy of Sacred Destinations
St. Nicholas was born in Patara around 300, became bishop of Myra, and died around 350. Only these basic details are known to history, but legends abound concerning the life of the saint. A much-embellished hagiography (life of the saint) was written by Simon Metaphrastes in the 10th century.
St. Nicholas is said to have been born of wealthy parents and to have traveled to the Holy Land in his youth. He was tortured and imprisoned during the persecutions of Diocletian, and released when Constantine ordered official toleration of Christians. Nicholas is said to have attended the famous Council of Nicea in 325 (although his name does not appear in the official lists), where he became so infuriated by the heretic Arius that he slapped him hard in the face!
Many of the legends of St. Nicholas involve him helping young people and the poor. In one tale, a butcher lured three boys to his house during a time of famine. While they slept, he killed them, cut them up and placed the pieces in a barrel of salt, intending to sell them for food. Nicholas, who was told of this horrendous act by an angel, hurried to the butcher's house and restored the boys to life.
Another popular legend has it that three daughters of a poor merchant were about to be forced into prostitution since they had no marriage dowries, but St. Nicholas saved them from a life of sin by dropping three bags of gold into the merchant's garden or chimney (versions vary), enabling them to get married.
The saint was buried in Myra upon his death, and a church may have been built over his tomb soon after. If so, it would have been badly damaged in the earthquake of 529 and repaired along with Myra's other buildings later in the 6th century under Emperor Justinian. Damaged in the Arab raids of the 7th century, the Church of St. Nicholas of Myra was rebuilt in the 8th century; it is this structure that largely survives today.
After his death, Nicholas became the patron saint of sailors and seafarers, and many pilgrims came to visit his tomb. Over the centuries, the legends and great popularity of St. Nicholas of Myra led to the Christmastime figure of the bearded man who secretly brings toys to children.
He is still known as St. Nick in most of Europe (and he brings his gifts on December 6, not Christmas), but in America he came to be known as Santa Claus.
The church suffered another Arab attack in 1034 and was restored in 1043 by Emperor Constantine IX, at which time a walled monastery was added nearby. In 1087, a group of Italian merchants pushed past the monks and broke open the saint's sarcophagus. They stole the relics and took them to Bari, Italy, where they were placed in a shrine in the cathedral.
By the middle of the 19th century, the Church of St. Nicholas was in very poor condition. Two attempts by Russian groups to restore it were only partly successful. The bell tower and upper storey were probably added at this time.
What to See
The floor of the church is several meters below street level, and is accessed by a steeply descending ramp. There are fine marble mosaic pavements (opus sectile) and faded wall paintings throughout the church.
The church has three side aisles; the two on the south have chapels at the east end. A room beyond the north aisle provides access to the upper storey.
The nave is covered by a groined vault and has a synthronon (set of stepped seats for the clergy) with a covered passage in the apse. The stone altar is surrounded by four broken pillars and the exonarthex and narthex are well-preserved.
The empty tomb of St. Nicholas is in the south aisle between two pillars and behind a broken marble screen. A reused Greek-era sarcophagus, the lid features effigies of a man and a woman. The cloisters on the north side of the church are in a good state of repair.
Festivals and Events
The Church of St. Nicholas is only used for religious services one day each year:
The Feast of St. Nicholas on December 6. The ecumenical celebrations begin with a Greek Orthodox Divine Liturgy celebrated by the Metropolitan of Myra, who lives in Istanbul. Next is a service in which Orthodox, Catholic and Protestant clergy participate. The Cardinal Archbishop of Bari, where the saint's relics are now, is also represented.
The International St. Nicholas Symposium is held at Demre in early December of each year.
Names: Church of St. Nicholas; Church of St. Nicholas of Myra
Type of site: Byzantine church
Status: Ruins; active for only one service each year
Feast day: December 6
Dates: 8th century with later repairs
Location: West side of Demre (a.k.a. Kale), on the Mediterranean coast of southern Turkey
Hours: Summer and fall: 8am-7pm; spring and winter: 8am-5pm
Cost: Small admission charge
Who is St. Nicholas:
Holy cards can be found here, here and here.
The true story of Santa Claus begins with Nicholas, who was born during the third century in the village of Patara. At the time the area was Greek and is now on the southern coast of Turkey. His wealthy parents, who raised him to be a devout Christian, died in an epidemic while Nicholas was still young.
Obeying Jesus' words to "sell what you own and give the money to the poor," Nicholas used his whole inheritance to assist the needy, the sick, and the suffering. He dedicated his life to serving God and was made Bishop of Myra while still a young man. Bishop Nicholas became known throughout the land for his generosity to the those in need, his love for children, and his concern for sailors and ships.
Under the Roman Emperor Diocletian, who ruthlessly persecuted Christians, Bishop Nicholas suffered for his faith, was exiled and imprisoned. The prisons were so full of bishops, priests, and deacons, there was no room for the real criminals—murderers, thieves and robbers. After his release, Nicholas attended the Council of Nicaea in AD 325. He died December 6, AD 343 in Myra and was buried in his cathedral church, where a unique relic, called manna, formed in his grave. This liquid substance, said to have healing powers, fostered the growth of devotion to Nicholas. The anniversary of his death became a day of celebration, St. Nicholas Day.
Through the centuries many stories and legends have been told of St. Nicholas' life and deeds. These accounts help us understand his extraordinary character and why he is so beloved and revered as protector and helper of those in need.
One story tells of a poor man with three daughters. In those days a young woman's father had to offer prospective husbands something of value—a dowry. The larger the dowry, the better the chance that a young woman would find a good husband. Without a dowry, a woman was unlikely to marry. This poor man's daughters, without dowries, were therefore destined to be sold into slavery. Mysteriously, on three different occasions, a bag of gold appeared in their home-providing the needed dowries.
The bags of gold, tossed through an open window, are said to have landed in stockings or shoes left before the fire to dry. This led to the custom of children hanging stockings or putting out shoes, eagerly awaiting gifts from Saint Nicholas. Sometimes the story is told with gold balls instead of bags of gold. That is why three gold balls, sometimes represented as oranges, are one of the symbols for St. Nicholas. And so St. Nicholas is a gift-giver.
One of the oldest stories showing St. Nicholas as a protector of children takes place long after his death. The townspeople of Myra were celebrating the good saint on the eve of his feast day when a band of Arab pirates from Crete came into the district. They stole treasures from the Church of Saint Nicholas to take away as booty. As they were leaving town, they snatched a young boy, Basilios, to make into a slave. The emir, or ruler, selected Basilios to be his personal cupbearer, as not knowing the language, Basilios would not understand what the king said to those around him. So, for the next year Basilios waited on the king, bringing his wine in a beautiful golden cup.
For Basilios' parents, devastated at the loss of their only child, the year passed slowly, filled with grief. As the next St. Nicholas' feast day approached, Basilios' mother would not join in the festivity, as it was now a day of tragedy. However, she was persuaded to have a simple observance at home—with quiet prayers for Basilios' safekeeping. Meanwhile, as Basilios was fulfilling his tasks serving the emir, he was suddenly whisked up and away. St. Nicholas appeared to the terrified boy, blessed him, and set him down at his home back in Myra. Imagine the joy and wonderment when Basilios amazingly appeared before his parents, still holding the king's golden cup. This is the first story told of St. Nicholas protecting children—which became his primary role in the West.
Another story tells of three theological students, traveling on their way to study in Athens. A wicked innkeeper robbed and murdered them, hiding their remains in a large pickling tub. It so happened that Bishop Nicholas, traveling along the same route, stopped at this very inn. In the night he dreamed of the crime, got up, and summoned the innkeeper. As Nicholas prayed earnestly to God the three boys were restored to life and wholeness. In France the story is told of three small children, wandering in their play until lost, lured, and captured by an evil butcher. St. Nicholas appears and appeals to God to return them to life and to their families. And so St. Nicholas is the patron and protector of children.
Several stories tell of Nicholas and the sea. When he was young, Nicholas sought the holy by making a pilgrimage to the Holy Land. There as he walked where Jesus walked, he sought to more deeply experience Jesus' life, passion, and resurrection. Returning by sea, a mighty storm threatened to wreck the ship. Nicholas calmly prayed. The terrified sailors were amazed when the wind and waves suddenly calmed, sparing them all. And so St. Nicholas is the patron of sailors and voyagers.
Other stories tell of Nicholas saving his people from famine, sparing the lives of those innocently accused, and much more. He did many kind and generous deeds in secret, expecting nothing in return. Within a century of his death he was celebrated as a saint. Today he is venerated in the East as wonder, or miracle worker and in the West as patron of a great variety of persons-children, mariners, bankers, pawn-brokers, scholars, orphans, laborers, travelers, merchants, judges, paupers, marriageable maidens, students, children, sailors, victims of judicial mistakes, captives, perfumers, even thieves and murderers! He is known as the friend and protector of all in trouble or need (see list).
Sailors, claiming St. Nicholas as patron, carried stories of his favor and protection far and wide. St. Nicholas chapels were built in many seaports. As his popularity spread during the Middle Ages, he became the patron saint of Apulia (Italy), Sicily, Greece, and Lorraine (France), and many cities in Germany, Austria, Switzerland, Italy, Russia, Belgium, and the Netherlands (See list).
Following his baptism in Constantinople, Vladimir I of Russia brought St. Nicholas' stories and devotion to St. Nicholas to his homeland where Nicholas became the most beloved saint. Nicholas was so widely revered that more than 2,000 churches were named for him, including three hundred in Belgium, thirty-four in Rome, twenty-three in the Netherlands and more than four hundred in England.
Nicholas' tomb in Myra became a popular place of pilgrimage. Because of the many wars and attacks in the region, some Christians were concerned that access to the tomb might become difficult. For both the religious and commercial advantages of a major pilgrimage site, the Italian cities of Venice and Bari vied to get the Nicholas relics. In the spring of 1087, sailors from Bari succeeded in spiriting away the bones, bringing them to Bari, a seaport on the southeast coast of Italy.
An impressive church was built over St. Nicholas' crypt and many faithful journeyed to honor the saint who had rescued children, prisoners, sailors, famine victims, and many others through his compassion, generosity, and the countless miracles attributed to his intercession. The Nicholas shrine in Bari was one of medieval Europe's great pilgrimage centers and Nicholas became known as "Saint in Bari." To this day pilgrims and tourists visit Bari's great Basilica di San Nicola.
Through the centuries St. Nicholas has continued to be venerated by Catholics and Orthodox and honored by Protestants. By his example of generosity to those in need, especially children, St. Nicholas continues to be a model for the compassionate life.
Widely celebrated in Europe, St. Nicholas' feast day, December 6th, kept alive the stories of his goodness and generosity. In Germany and Poland, boys dressed as bishops begged alms for the poor—and sometimes for themselves! In the Netherlands and Belgium, St. Nicholas arrived on a steamship from Spain to ride a white horse on his gift-giving rounds. December 6th is still the main day for gift giving and merrymaking in much of Europe.
For example, in the Netherlands St. Nicholas is celebrated on the 5th, the eve of the day, by sharing candies (thrown in the door), chocolate initial letters, small gifts, and riddles. Dutch children leave carrots and hay in their shoes for the saint's horse, hoping St. Nicholas will exchange them for small gifts. Simple gift-giving in early Advent helps preserve a Christmas Day focus on the Christ Child.