Tuesday, March 9, 2010

San Giovanni della Croce Papal Visit, Related Catholic News

Pope Benedict XVI greets a child as he arrives during a pastoral visit to San Giovanni della Croce Parish in Rome March 7, 2010. (Daylife-Reuters)

All pictures courtesy of Daylife

L'Aquila art from earthquake:

Imitating Jesus:

Related links & news:

Holy Land collections

St. Frances of Rome

Holy See's UN representative criticizes female ideological driven programs

Papal Homily at St. John Parish in Rome

Spanish international march for life in Madrid

Blessed John Ogilvie of Scotland

Christians slaughtered in Nigeria

Jewish historian Saul Friedländer defends Pius XII

Remembering French Jew Jean Marie Cardinal Lustiger

Dutch Catholic allegations of sexual abuse arise

Mormon Glenn Beck challenges Catholics

Regensburger Domspatzen choir scandal

Update 1:

VATICAN CITY, 9 MAR 2010 (VIS) - Given below is the text of note issued today by Holy See Press Office Director Fr. Federico Lombardi S.J. concerning cases of the sexual abuse of minors in ecclesiastical institutions:

"For some months now the very serious question of the sexual abuse of minors in institutions run by ecclesiastical bodies and by people with positions of responsibility within the Church, priests in particular, has been investing the Church and society in Ireland. The Holy Father recently demonstrated his own concern, particularly through two meetings: firstly with high-ranking members of the episcopate, then with all the ordinaries. He is also preparing the publication of a letter on the subject for the Irish Church.

"But over recent weeks the debate on the sexual abuse of minors has also involved the Church in certain central European countries (Germany, Austria and Holland). And it is on this development that we wish to make some simple remarks.

"The main ecclesiastical institutions concerned - the German Jesuit Province (the first to be involved, through the case of the Canisius-Kolleg in Berlin), the German Episcopal Conference, the Austrian Episcopal Conference and the Netherlands Episcopal Conference - have faced the emergence of problem with timely and decisive action. They have demonstrated their desire for transparency and, in a certain sense, accelerated the emergence of the problem by inviting victims to speak out, even when the cases involved date from many years ago.

By doing so they have approached the matter 'on the right foot', because the correct starting point is recognition of what happened and concern for the victims and the consequences of the acts committed against them. Moreover, they have re-examined the extant 'Directives' and have planned new operative guidelines which also aim to identify a prevention strategy, so that everything possible may be done to ensure that similar cases are not repeated in the future.

"These events mobilise the Church to find appropriate responses and should be placed in a more wide-ranging context that concerns the protection of children and young people from sexual abuse in society as a whole. Certainly, the errors committed in ecclesiastical institutions and by Church figures are particularly reprehensible because of the Church's educational and moral responsibility, but all objective and well-informed people know that the question is much broader, and concentrating accusations against the Church alone gives a false perspective.

By way of example, recent data supplied by the competent authorities in Austria shows that, over the same period of time, the number of proven cases in Church institutions was 17, while there were 510 other cases in other areas. It would be as well to concern ourselves also with them.

"In Germany initiatives are now rightly being suggested, promoted by the Ministry for the Family, to call a 'round table' of the various educational and social organisations in order to consider the question from an appropriate and comprehensive viewpoint. The Church is naturally ready to participate and become involved and, perhaps, her own painful experience may also be a useful contribution for others. Chancellor Angela Merkel had justly recognised the seriousness and constructive approach shown by the German Church.

"In order to complete these remarks, it is as well to recall once again that the Church exists as part of civil society and shoulders her own responsibilities in society, but she also has her own specific code, the 'canonical code', which reflects her spiritual and sacramental nature and in which, therefore, judicial and penal procedures are different (for example, they contain no provision for pecuniary sanctions or for the deprivation of freedom, but for impediment in the exercise of the ministry and privation of rights in the ecclesiastical field, etc.).

In the ambit of canon law, the crime of the sexual abuse of minors has always been considered as one of the most serious of all, and canonical norms have constantly reaffirmed this, in particular the 2001 Letter 'De delictis gravioribus', sometimes improperly cited as the cause of a 'culture of silence'. Those who know and understand its contents, are aware that it was a decisive signal to remind the episcopate of the seriousness of the problem, as well as a real incentive to draw up operational guidelines to face it.

"In conclusion, although the seriousness of the difficulties the Church is going through cannot be denied, we must not fail to do everything possible in order to ensure that, in the end, they bring positive results, of better protection for infancy and youth in the Church and in society, and the purification of the Church herself".

Update 2: (Archbishop Dolan enunciates Catholic social justice)

Tracing the roots and development of Catholic social teaching from the Old Testament to the present, New York Archbishop Timothy Dolan laid out six "pillars" of Catholic social justice for Catholic New Yorkers attending the annual statewide Public Policy Day in Albany today:

1. God comes first. "His ways, His law have dominion."

2. The innate dignity of every individual human person. Every man and woman is made in the image and likeness of God and has an "eternal destiny" and a "divine character."

3. The common good is always normative. "We are never in it just for myself but for ourselves."

4. Solidarity. "We are members of a family, and we have a special duty to the poor among us."

5. Subsidiarity. "One of the geniuses of Catholic social teaching is the closer you are to the grassroots, the better you are."

6. Supreme duty to bring values, God's truth and our principles into the public square. There can be no "cleavage" between what we believe and how we act.

No comments: